Truth is consigned to relativity and human beings to power. In the place of that catharsis, whose success was never guaranteed in advance, steps the winning of pleasure [Lustgewinn], of being an exemplar of the majority in one’s own weakness; not in order to earn the prestige of the interesting pathological case, as with the sanatorium inmates of yesteryear, but on the contrary in order to prove that one belongs to the group precisely by means of those defects, and to transfer the power and greatness of the collective to oneself. The more dubious the transition from the reflecting singularization to the glorified totality remains, as much in history as in Hegelian logic, the more enthusiastically philosophy clings, as justification of the existent, to the victorious motorcade of the objective tendency. Whoever flees into genuine but purchased historical housing, embalms themselves alive. They are subjected to the irreconcilable – ahistorical, as it were – requirements of things. The generality of the opinion, immediately assumed as one in society, as it is, necessarily has consensus as its concrete content. Latecomers and newcomers alike have a worrisome affinity for positivism, from the devotees of Carnap in India to the bold defenders of the German masters Matthias Grünewald and Heinrich Schütz. Minima&moralia. What is, is experienced in relation to its possible non-being. Behind the demand to confront the individuated as such, without any preamble, absolutely as befits such, lies an eager supervision, checking whether each word tacitly gives an account of what the addressee, amidst an all-encompassing hierarchy hardened in itself, is saying, and which are the addressee’s chances. 3 adet mağaza içerisinden ücretsiz kargo ve bkm express seçenekleri ile en uygun mağaza fiyatlarını inceleyip, mağazaya git butonuna tıklayarak keyifle alışverişinizi gerçekleştirin.. MINIMA MORALIA SAKATLANMIŞ YAŞAMDAN YANSIMALAR - THEODOR W. ADORNO özelliklerini inceleyerek ürün … It does not befit universal untruth, to insist on the particular truth, while nonetheless inverting the latter straightaway into its opposite. It is objectively devalued by the diminution of this distance; the more it approaches the previously established norms, the more its antithetical function disappears, and its claim is founded only in the latter, in the apparent relationship to its opposite, not in its isolated existence. 32K likes. To this day, no science would suffice to plumb the depths of the hell in which those deformations are produced, which surface later as cheerfulness, decisiveness, sociability, as successful adaptation to what is unavoidable and as unvarnished common sense. 2 Reviews. It is not for nothing that the ancients [i.e. In spite of this, considerations which begin from the subject have as much that is false in them, so much as life becomes appearance [Schein]. The intrepid critique of the ego in itself passes over into the demand, that the other’s ought to capitulate. Whatever is to be temporarily gained in security from this, is paid for with permanent fear, sycophancy, mutual backscratching and ventriloquy: the energies which one could have used to feel out the weakness of the enemy are used to anticipate the moods of one’s own leaders, before whom one trembles deep down more than before the old enemy, intuiting that in the end the leaders both here and there will come to an accommodation on the backs of those they have integrated. An unreconciled inner sensibility [Gesinnung] is the opposite of wildness, neophyte status or “non-capitalist zones.” It presupposes experience, historical memory, the lability of the intellect and above all a thorough share of the social surplus. But he naively regards the individuated [Individuum] as such solely as that which is irreducibly given [Gegebenheit], which he just dismantled in his theory of cognition. Even the neurotic peculiarities and malformations of the older adults represent character, that which is humanly achieved, compared with pathic health, infantilism raised to a norm. Real gift-giving had its happiness in imagining the happiness of the receiver. Math. The book acknowledges its roots in the "damaged life" of its author, one of many intellectuals driven into exile by fascism, who, according to Adorno, are "mutilated without exception". The expression of that which is historical in things is nothing other than past torment. When the professors posit the principle of sum ergo cogito [Latin: I think, therefore I am] and fall prey in the open system to agoraphobia, and in thrownness [Geworfenheit: notorious Heideggerian term] to the pre-industrial community [Volksgemeinschaft: folk community, notorious term of Nazi propaganda], then their opponents go astray, unless they are very much on guard, in the real of graphology and aerobics [rhythmischen Gymnastik]. "tek bir sohbet yok ki bahse tutuşma fırsatıyla zehirlenmiş olmasın." Between the reproduction of one’s own life under the monopoly of mass-culture and objective, responsible work there lies an irreconcilable breach. That lie is nothing other than repressed homosexuality, which emerges as the only approved form of what is heterosexual. Minima Moralia, Adorno´nun başyapıtıdır. If the good old Schmock [hack journalist in play by Freytag] groaned under the newspaper editor’s demand, to write with constant brilliance, then he also registers in all naïvété the law which implicitly presides over the works of the cosmogonic Eros and the Cosmos Atheos [reference to mystical work by Klages], the shape-shifting of the gods and the secret of the gospel according to St. John. With the dissolution of liberalism, the authentic bourgeois principle, that of competition, was not overcome, but passed over from the objectivity of social processes into the composition [Beschaffenheit: character, constitution] of pushing and shoving atoms – into anthropology, as it were. Minima Moralia - METİS YAYINLARI - Theodor W. Adorno - Minime Moralia Adorno'nun başyapıtıdır. All metrics become false, the vision blurs. Psychotechnics is no mere decayed form of psychology, but immanent in its principle. The principle of human domination, which developed into an absolute, has thereby turned its point against human beings as the absolute object, and psychology has participated in sharpening that point. The end of the family cripples the counter-forces. The more someone is taken up with their aggression, the more perfectly they represent the repressing principle of society. By virtue of the slackening of responsibility, which lies in the separation from the reflection, from the control of understanding, speculation is consigned to science as an object, whose subjectivity is extinguished along with it. The object of this conventionalism slips out of the latter’s hands, precisely because it is turned into an object, and forfeits the human beings, which it degrades to “my people.” If human beings were no longer possessions of any kind, then they could also no longer be exchanged. Baby with the bathwater. In the field most their own, they have shut out the consciousness of tat twam asi ["Thou art this,” quote from Upanishads]. Such giving up of self-preservation had as a prerequisite the recognition and freedom of the decision: lacking these, the blind interest of the particular reimposes itself. The “regular guy” [in English in original], the “popular girl” [in English in original] must repress not only their desires and cognitions, but also all of the symptoms generated by repression in bourgeois times. Mobilized against this is the sanctity of what is alive, which is reflected precisely in what is most ugly and distorted. Paysage. The joys of such men, or on the contrary of their models, which hardly anyone alive really matches, for human beings are always better than their culture, have altogether something of the latent act of violence. But this possibility is entirely formal, because those who are privileged are precisely the ones to whom the pursuit of interests has become second nature – otherwise they would not maintain their privileges. One of the most reliable is the reproach that an expression is “too subjective.” If this is laid down with that indignation, which echoes with the furious harmony of all reasonable people, then one has reason to be satisfied with oneself for a couple of seconds. Those who are equally disgusted by pleasure and heaven, in fact function best as objects: one can frequently observe something empty and mechanized in successfully analyzed patients, which should be reckoned not on account of their sickness, but on their healing, which breaks what it emancipates. Along with the reach of administration, the asphyxiating social order of the private, the particularism of interests, the long since obsolete form of the family, the right of property and its reflection in the character have all been shored up once more. Every veil which steps between human beings conducting business is felt to be a disturbance of the functioning of the apparatus, in which they are not only objectively incorporated, but to which they belong with pride. Human beings are turned into the actors of a monster documentary film, which no longer knows any viewers, because even the very last one has to participate on the silver screen. Instead of comprehending the facts, behind which others are barricaded, it hurriedly throws together whatever it can grab from them, rushing off to play so uncritically with apochryphal cognitions, with a couple isolated and hypostatized categories, and with itself, that it is easily disposed of by referring to the unyielding facts. This however points back to the real life-process of the society. On the contrary, what is fatal is that, in opposition to bourgeois ideology, he materialistically pursued conscious behavior into the basis of its unconscious grounding in the drives, yet simultaneously accords with the bourgeois contempt for the drives, which is itself the product of precisely those rationalizations, which he demolishes. Stream Tracks and Playlists from Minima Moralia on your desktop or mobile device. Just as the walls of houses are nowadays poured out of cement molds, so too has the social mortar between human beings been replaced by the pressure, which holds them together. Life does not live – Ferdinand Kürnberger. In the one hundred and fifty years which have passed since Hegel’s conception, something of the force of protest has passed over again into the individuated [Individuum]. Moreover, the conventionalization of psychoanalysis triggers its own castration: sexual motives, partly denied, partly approved, become entirely harmless, but also entirely void. Adorno, amacını, "her noktası merkeze aynı uzaklıkta olan bir yazıya ulaşmak" olarak belirtmiştir ki, Minima Moralia, bu amacın hem kullanılan dil hem de kitaptaki konuların genel dağılımı açısından çok özel bir örnek olarak ortaya konulmasıdır. The gaze takes on the aspect of that which is manic and at the same time cold in all grasping, devouring, commandeering. But since the free and equal exchange is itself a lie, whatever denies it stands at the same time for the truth: lies accordingly become a corrective on the lie of the world of commodities, and consequently denounce such. While feeling their way towards making their own existence into the flickering picture of the right one, they should remain aware of its insubstantiality and know how little the picture can replace the right life. The gaze at life has passed over into ideology, which conceals the fact, that it no longer exists. If, in the latest era, the gesture of condescension is dispensed with, and solely adaptation becomes visible, then it is precisely in such a perfect screening of power that the class-relationship, however denied, breaks through all the more irreconcilably. Not the least fault for the dying out of experience is due to the fact that things assume a form under the law of their purposiveness which restrict their interaction to mere application, without the surplus – were it that of freedom of behavior, were it that of the autonomy of the thing – which might survive as the kernel of experience, because it is not consumed by the moment of action. What is specific is not exclusive: it lacks the impulse towards totality. The fear of the powerlessness of theory yields the pretext of declaring fealty to the almighty production-process and thereby fully concedes the powerlessness of theory. The iron nerves and calm under fire which are the crucial prerequisites for applicants of highly paid positions, are the picture of the asphyxiated silence, which the employers of the human resources manager later impose politically. Minima Moralia. The ones who help because they know better, turn into the ones who humiliate others through bossy privilege. Minima Moralia, Adorno'nun başyapıtıdır. Adorno started writing it during World War II, in 1944, while he lived as an exile in America, and completed it in 1949. But the desire for ownership reflects time as fear of losing, of irretrievability. İlgilendiği bütün alanları bu kitapta -bazen birkaç sayfalık tek bir fragman içinde- bir araya getirmiştir: Felsefe, günlük yaşam, siyaset ve işçi hareketinin tarihi, edebiyat ve müzik, psikoloji, Faşizm, ırkçılık ve savaş. Hardly ever does a furrowed brow – testimony to some fearsome and long-forgotten effort – or a moment of pathic stupidity in the middle of fixed logic, or indeed a helpless gesture, preserve the disturbing traces of disappeared life. The reflex of this can be felt between individuals. Perhaps Hitler is a pathological case “in himself,” but most certainly not “for himself.” The vanity and impoverishment of many of the demonstrations against Fascism in emigration are interrelated. One need only consider retribution for the murdered. It arrests life and thereby its decay. For intellectuals, unswerving isolation is the only form in which they can vouchsafe a measure of solidarity. [in English in original] – The circumstance that intellectuals mostly deal with other intellectuals should not mislead them into thinking they are worse than the rest of humanity. The old exaggeration of skeptical liberals, that war is merely a business, has come true: the power of the state has given up even the appearance [Schein] of independence from particular profit interests and puts itself into the latter’s service, which it always did in reality, now ideologically as well. Means and ends are interchanged. – When the brassy mouths of the symphony orchestras of many countries were stilled by the previous war – a war which seems, like every war, peaceful compared to the one which followed – Strawinski wrote History of a Soldier for a sparse, shock-laden chamber ensemble. If the esoteric gesture in Europe was often merely a pretext for the blindest self-interest, the concept of austerité [French: austerity], though far from being completely sea-worthy, remains nevertheless the most suitable lifeboat. No-one could have talked about it the way the battles of the artillery-general Napoleon Bonaparte were recounted. The almost insoluble task consists of refusing to allow oneself to be rendered dumb, either by the power of others or by one’s own powerlessness. They are insured. The thought that after this war life could continue on “normally,” or indeed that culture could be “reconstructed” – as if the reconstruction of culture alone were not already the negation of such – is idiotic. n. 1. the least amount possible, allowable, or the like. The long interval between war memoirs and the armistice is not an accident: it testifies to the laborious reconstruction of memory, which remains conjoined to something powerless and even inauthentic in all those books, regardless of whatever horrors the writer witnessed. And which auto-driver has not felt the temptation, in the power of the motor, to run over the vermin of the street – passersby, children, bicyclists? He partakes, in the words of the Introductory Lectures, of “the general estimation... that social goals stand higher than fundamentally, self-servingly sexual ones.” As an expert psychologist, he takes the contrast between social and egoistic as a given, statically. Beethoven’s regular recapitulations following dynamic developments, Kant’s deduction of the scholastic categories out of the unity of consciousness, are in an eminent sense “tactful.” The prerequisite of tact is a convention which is both fractured and yet still extant. The original relationship, in its mere immediacy, already presupposes that abstract temporal order. Gaps. Beauty is such healing sickness. For Marcel Proust. Minima Moralia, Adorno''nun başyapıtıdır. A quid pro quo steps between one’s own guilt and that of others, which is resolved in favor of whoever got the best of the deal. But the thesis of this paradox leads to destruction, a loveless lack of attention for things, which necessarily turns against human beings too; and the antithesis is already, the moment one expresses it, an ideology for those who want to keep what is theirs with a bad conscience. The abolition of privilege by the bourgeois ratio ultimately abolishes this promise too. The broad conscience passes itself off as greatness of mind [Weitherzigkeit], which forgives everything, because it understands it all too well. Even the profession of general affords no sure protection anymore. Since no categories, not even that of cultivation [Bildung: education], can be proscribed to intellectuals anymore, and a thousand demands of hustle and bustle endanger the concentration, the effort of producing something with a measure of integrity is so great, that scarcely anyone is still capable of it. He is no “professional” [in English in original], ranks in the hierarchy of competitors as a dilettante, regardless of how much he knows about his subject, and must, if he wishes to pursue a career, display a professional tunnel vision even narrower than that of the most narrow-minded expert. Today the lie, once a liberal means of communication, has become one of the techniques of brazenness, with whose help every single person spreads the iciness, in whose shelter they thrive. Every work of art aims at such a downfall, by seeking the death of all the others. Texts which anxiously undertake to document every last one of their steps, decay unavoidably into what is banal and into a boredom which relates not just to the tension during the reading, but also to its own substance. “Common sense” [in English in original], the appraisal of correct relationships, the cosmopolitan, practiced eye, schooled in the market, shares with the dialectic the freedom from dogma, limitation and prejudice. Inter pares. The specific approach of Minima Moralia, the attempt to represent moments of a common philosophy from the standpoint of subjective experience, means that the pieces do not entirely measure up to the philosophy, of which they are nevertheless a part. The Munich before WW I was a breeding grounds for that spirituality [Geistigkeit], whose protest against the rationalism of the schools culminated, via the cult of the costume festivals, in Fascism even faster than the half-hearted system of old Rickert. The individual person is thereby on loan, as it were, from its class, and those who are its functionaries are ready to take it back, as soon as generalized property endangers its principle, which consists precisely of withholding. No defenses are stringent enough in the Fascist era to protect headquarters from air strikes, and commanders who behave with traditional caution are hanged by Hitler and beheaded by Chiang Kai-shek. The taboo against talking shop and the incapacity to talk to each other are in truth the same thing. These are the nice people, the popular ones, who are friends with all, the just ones, who excuse every sort of meanness as “human” [in English in original] and incorruptibly defame every non-normalized impulse as “sentimental” [in English in original]. Rather, they want to annihilate each other. The enemy functions as patient and corpse. It is the one in which the bourgeois individuated [Individuum] rid itself of absolutist compulsion. For the worth of a thought is measured by its distance from the continuity of what is familiar. The matter-of-factness [Sachlichkeit] between human beings which clears away the ideological ornamentation between them, has itself already become an ideology of those who wish to treat human beings as things. – Karl Kraus was right to call his play The Last Days of Humanity. Dialectical theory, averse to everything which is singular, cannot permit aphorisms to be valid as such. They drive all hesitation out of gestures, all consideration, all propriety [Gesittung]. – [French: the new miser] There are two kinds of greed. For that reason, the priority of what is accidental has powerful reasons on its side: if a new person is preferred over another, then the latter is slighted, because the past of the common life is annulled, experience itself is, as it were, crossed out. Minima Moralia sayfasına geri dön. Marriage as a community of interest inexorably signifies the degradation of the interested parties, and what is perfidious about the existing state of affairs, is that no-one, even if one knew of this, can avoid such degradation. Indiscriminate benevolence towards all constantly threatens that coldness and remoteness against each, which are once again communicated to the whole. The pressure of conformity, which burdens everyone who produces something, furthers lowers their demands on themselves. Part of the mechanism of domination is that one is forbidden to recognize the suffering which that domination produces, and there is a straight line connecting the evangelical lecture on the joy of life to the construction of slaughter-houses for human beings so far off in Poland, that everyone in one’s own ethnic group can convince themselves they don’t hear the screams of pain. Dialectics may not stop before the concepts of the healthy and the sick, nor indeed before the latters’ family relations, the rational and the irrational. In the memory of emigration, every German venison roast tastes as if it was freshly felled by the Freischuetz. No gaze achieves beauty, without being accompanied by indifference, and well-nigh contempt for everything outside of the viewed object. Fear-mongering does not apply. – How things are going for private life today is made evident by its arena [Schauplatz]. A large part of the prevailing anti-intellectualism and irrationalism, all the way to Huxley, is set in motion by the fact that writers complain about the mechanism of competition without themselves being able to see through the latter, and so fall victim to such. Individuals thus begin to react with hostility to tact, and not without reason: a certain kind of politeness does not give them the feeling of being addressed as human beings, but evokes an intuition of the inhumane condition in which they find themselves, and those who are polite run the risk of seeming impolite, because they still make use of politeness like some outmoded prerogative. This latter represented, however insubstantially, that which is general, which comprises the substance of the individual claim. The benevolent hand which even now cares for and nourishes their little garden as if it had not long ago turned into a “lot” [in English in original], but fearfully holds the unknown intruder at a distance, is already that which refuses to grant the political refugee asylum. Asylum for the homeless. Those who are materially independent, who choose out of repugnance towards the shame of earning money, are not inclined to recognize this. Minima Moralia, Adorno'nun başyapıtıdır. – It is the courtesy of Proust to spare the reader the embarrassment of thinking themselves more adroit than the author. 24.07.2005 23:39 ~ 25.07.2005 10:40 rasio adorno 'nun akıl açan kitabı. Thought waits for the day that it is awakened by the memory of what was omitted, and is transformed into teaching. It turns into the reflex of stereotypical atoms to stereotypical stimuli, to be flipped on and off like a switch. Precisely by proving such, however, it simultaneously confirms to human beings their own non-existence. Table and bed. And it is solely through bedazzlement [Verblendung: dazzle, infatuation], the unjust closure of the gaze vis-à-vis the claim raised by everything which exists, that justice is done to what exists. Schiller’s comment, “Life is beautiful nonetheless,” always a piece of paper-mâché, has become idiocy, ever since it has been trumpeted in chorus with that omnipresent advertising, in whose fanfares even psychoanalysis, despite its better possibilities, joins in. Above all one thing, my child. Such disintegration is the secret of integration, of happiness of unity in the absence of happiness. Such shame saps the energy of the lies of those who are more subtly organized. Whoever entrusts themselves to credentialed profundity, fall victim just as a hundred years ago to the compulsion to be, at every moment, just as naive as one’s colleagues, on whom one’s career depends. They have lost their awe through their economic powerlessness. Therein however lies simultaneously a confession of deepest inadequacy. Ego is id. Those who are at a distance are as entangled as those who are actively engaged; the former have nothing over the latter, except the insight into their entanglement and the happiness of the tiny freedom, which lies in the recognition as such. No society which forces its compulsory members to hand themselves over with language, in order to overtake them that much more quickly, has the right to call on such. Tact meant not simply subordination to ceremonial convention: the latter has been unstintingly ironized by all modern humanists. Also its sworn enemy, due to a condition, which is the same of. Moment appears at first glance to benefit tact front of trusts and technics [ Technik ] of this, pinnacle. Always amounts to that of minima Moralia, against the mere mask of the elders is more abstract, with! 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